If the ongoing issues surrounding climate change and the proposed Adani Coal mine leave you wanting to blow your top we’ve unearthed a way to help channel that frustration and anger into inspiration and joy. Let us begin. Pop a coin into your cerebral jukebox and select the tune to the chorus of the Abba song Fernando substituting the words penned by Bjorn, Agnetha and co with the following:
There’s more carbon in the air each night We’ve got to fight Adani Causing climate change for you and me It’s planet’ry Adani And we know that we must never lose The stage is set We’ll occupy your office suite Until you’re beat Adani…
Great isn’t it? Spirits depressed and deflated by overwhelming environmental concerns are momentarily lifted and buoyed with the added bonus that the familiar tune makes it an easy song to pick up and join in with in no time: empower yourself and others by engaging in a spot of choral activism and sing out against climate change. And there’s plenty more material where that came from, including for traditional folkies ‘Stop Adani Stop the mine’ to the tune of Oh my darling Clementine, guaranteed to stick firmly in ears everywhere:
Stop Adani, Stop Adani, Stop Adaaaani, Stop the mine Shouldn’t aughta poison water It’s an order – Stop the Mine
Clever and simple, these songs are addictive and accessible and are the work of two radically minded musician/activists from Queensland and NSW, Jenny Fitzgibbon and Paul Spencer, who have together created Carbon Canaries, an online song resource ‘enabling people everywhere to sing out for climate action with songs that ‘poke fun at fossils & fuelish humans, celebrate renewables of all genders and make choirs spring up at an action or staffroom near you.’
To date, Carbon Canaries have parodied and posted the tunes of 35 well-known songs re-writing the lyrics to reflect, as Paul writes, ‘the human experience of the social change movement and of living in a world that’s so beautiful, so alarming and so inspiring all at the same time.’
Jenny is motivated by the desire to offer protesters and climate campaigners a source of ‘joy and energy’ and to enable people everywhere.
The Carbon Canaries’ website provides all the tools group facilitators could wish for to get singing for positive change. Song sheets and tunes are available to download as well as backing tracks and videos of Carbon Canaries’ songs and climate inspired parodies of songs by other activists, such as the superb Specials-inspired ‘A Message to you Turnbull‘ by Melbourne’s Glorious Rabble led by Stephen Taberner and accompanied by the Horns of Justice, (below). In the spirit of solidarity, Carbon Canaries resources don’t cost the earth, in fact they are all available absolutely free, although visitors to the site are invited to support their great work by donation.
“Diversity and inclusion must be about understanding your identity and the identities of all people. Only then can we be courageous enough to steer away from like-mindedness through assimilating people’s differences (melting pot) and towards like-mindedness through honoring those differences (mosaic). To do this, initiatives designed for “cultural competency” aren’t enough. Diversity and inclusion requires diverse and non-diverse leaders to work together to create a culture that embraces diversity of thought and deploys the required best practices, development tools, and resources to maximize talent engagement, advancement, workplace performance, and overall satisfaction.” Glenn Llopis; Forbes.com
An exciting new training program focussed on Diversity and Inclusion in Singing Leadership was rolled out in Melbourne this year to kick against the concept of the cultural melting pot, replacing that sticky, outdated cauldron with shared knowledge, experience and insights that recognise and celebrate the difference we each bring to a situation as individuals in our own right, and to develop community singing leadership so that more programs supporting disadvantage and community building can be established across Victoria and beyond.
Singing for Inclusion (SINC) is the outcome of an inaugural collaboration between Community Music Victoria and Creativity Australia. The two organisations joined forces to train and refresh new and existing community Singing Leaders in how to create genuinely nurturing, safe environments for singing group participants that are inclusive and open to everyone, irrespective of their physical and mental needs or cultural background.
SINC is anti-assimilation and pro positive acknowledgement of visible and invisible difference. The program was conceived to encourage leaders to reflect and consider their perceptions and understandings of the depth and breadth of the meaning of diversity and how to be properly inclusive, a word Sarah Mandie, Diversity Coordinator for CMVic and the SINC Program Manager, believes ‘people use very freely and don’t always consider the full implications of what they are offering.’
Community Music Victoria has successfully trained and mentored hundreds of Singing Group Leaders across the state through its Victoria Sings program for over a decade. Its focus has consistently been creating a ‘free and fearless space’ in which participants feel safe to be open with themselves and each other. Through its partnership with CA, CMVic was able to share this experience and knowledge and combine it with observations and learning derived from CA’s With One Voice program.
Sarah Mandie together with Jane Coker from CMVic and Ross Maher from Creativity Australia ran a community consultation process to devise the framework and content of the SINC training program which was then run as a series of free one day workshops. Sarah Mandie explains:
“We put out a survey to people working in key areas of diversity and followed this with a consulting workshop to review the results and finalise and identify what people would want and need out of a course like this. Key people in given areas such as disability and mental health all gave similar feedback and the main thing to emerge was this: If you are going to run a course about people with different abilities, then these people need to be involved in the program somehow, which was always our intention.”
The course content was a mixture of singing leadership skills, diversity awareness, discussion with people with lived experience of mental and physical disability and sessions on how to run your group. SINC also addressed awareness of best practice in how to include all these components with the central and focal point remaining what is needed to be inclusive. As Sarah says, “are we as singing leaders really doing that or are we just talking about it…?”
Experienced singing leaders and key people involved in community arts practice around Melbourne were invited to come and present or facilitate a session, and this element of peer exchange as a substantial component of the course proved highly effective in giving people an opportunity to speak with passion, and to continue their own personal learning through listening to each other’s different viewpoints and things to be mindful of:
“Recognition of everyone’s experiences, needs and skills and bringing everyone together in a course like this actually maximises everyone’s learning… I would say for me as an experience it totally helped shape my understanding of these areas and this nature of facilitation allows everyone to contribute to something so that even in a training course about leadership, everyone, including even the facilitators, is learning. That’s the environment: the environment and the culture.”
A brilliant result of the course has been a wonderfully supportive network of leaders who are working with diverse singing groups and choirs and we hope this network will continue to grow and help each other.
“A clear message to emerge from the SINC training course is as a Singing Leader, you don’t know who’s in the room before you get there and you don’t know what’s going on in their head, and you don’t know how different they are to you or how they are feeling… AND YOU CAN NEVER ASSUME!”
“Jane Coker did an exercise to demonstrate this by getting people to share their favourite musical artist , and it was highly effective at showing how different everyone is about something you can’t see, and it was a good example of how there is always something about somebody you don’t know.”
Resources from the SINC training program will be available online in due course. Watch this space!
The ‘mighty’ Murtoa Stick Shed stands majestically against the open skies of the Wimmera, built in 1941 as a solution for grain storage during the World War II wheat glut, when exports were restricted. The shed was originally one of three, built using logs of rainforest mountain ash and of those three is the only one still standing, saved by the people in the local town of Murtoa who recognised the cultural significance and uniqueness of the building.
“When you get inside the shed you get an extraordinary feeling about it that’s hard to explain, says Judith Welsh, chair of the committee of management for the Murtoa Stick Shed, “It is five Olympic swimming pools long, over three storeys high and contains 560 poles or ‘sticks’ and is known as the Cathedral of the Wimmera because of its cathedral like quality.”
In 2016, after many years of lobbying with support from Heritage Victoria, the Stick Shed was finally handed back to the community and Judith is optimistic this will put Murtoa firmly on the map in more ways than one:
“We’re in the middle of the Wimmera and what we would call the Silo Trail. The Stick Shed is significant not only as a tourist attraction for Murtoa but for all of the nearby small towns too; if you come to one, you come to all.”
In October this year, Murtoa will host its annual festival, ‘The Big Weekend’ and for the first time the committee of management and the town will have operation of the Stick Shed.
To reflect the ambience and the glory of the building, Judith and the management committee are now working to build an event which will bring voices into the shed for the first time to sing, celebrate and enjoy the building and to give back to the community the experience of a concert, open to everyone and hopefully involving local choirs from Horsham, Stawell and surrounding areas.
“We want an event that anyone can join in on but that gives local choirs the singers from the Wimmera an opportunity to perform as part of a massed choir, as well.”
What Judith needs now is to find enough voices to supplement the number of local singers and help fill this great space, built to hold 100,000 tonnes of wheat.
To do this, a proposed workshop component is planned to encourage participation from singers of all abilities to come and be part of the event. Judith and the committee areseeking expressions of interest from any local singing facilitators happy to volunteer their time to run a workshop session and help bring life to their vision of a massed sing in the Stick Shed.
An invitation is also extended to any other choirs and singing groups willing to make the journey to Murtoa on Saturday October 7th, to sing alongside the local community groups and join in this unique and exceptional experience.
As a singer with the Melbourne Women’s Choir as well as numerous other choirs, Judith knows first-hand that singing is a fabulous thing to do:
“It’s uplifting for the person singing and it’s uplifting for the person hearing it and we want to be able to do something for the people in these communities and to tell the story of the shed. “
Written by Deb Carveth for Community Music Victoria with Judith Welsh from the Murtoa Stick Shed Committee of Management
**If you are a singing leader who can help Judith with the workshop, or who would like to involve your own singing group or choir in the event as part of ‘The Big Weekend’, please contact the Murtoa Stick Shed Committee of Management via email at firstname.lastname@example.org or call 03 5385 2422
Foundation House is an organisation set up to help refugees and migrants who are survivors of torture in other countries, assisting them with settlement services and connecting them with other organisations such as AMES on arrival in Australia. It is also the starting point in this story of a group of Chaldean Christian women who have hopes of becoming the Assyrian Women’s Choir.
The Assyrian Women’s group is a group of Chaldean women who have fled persecution and torture in Iraq and Syria. Persecuted for being Christian and for speaking a different language, these women have been migrating to safety in Australia to begin a new life for more than twenty years, and they keep coming.
Whenever new refugees or migrants arrive, the women mobilise themselves into a welcome committee, travelling out to the airport. They help the new arrivals to find their feet in this foreign country where for many of them, language is a barrier. Every Friday, the women meet to sing and cook food together, sharing stories of their lives, old and new, as well as offering skills and support to each other. They are from places in Iraq we’ve all heard about in the news, and they know the pain of conflict, displacement, persecution and loss.
A strong love for singing their traditional Arabic and Chaldean folk songs exists between the women, and this is how Sarah Mandie, Diversity Coordinator with Community Music Victoria came to be involved in their journey.
Sarah approached Foundation House to offer skills and support to the staff and community to in her capacity as a singing leader and facilitator. Carolyn Wilson, one of the senior counsellors there, immediately thought of the Chaldean Christian Women’s group and arranged for Sarah and CMVic’s Coordinator, Oli Hinton, to meet with them. Translator and Foundation house worker, Dr Salam Dankha, made communication possible. At the first meeting, Oli and Sarah were welcomed with traditional food and songs, and a bond was formed. In 2017 a further two sessions were planned for Sarah to work with the group ahead of their participation at the International Women’s Day celebrations, at Dianella Health in Craigieburn.
During the first session, the women chose to sing two songs: one, an Iraqi song about the beauty of Iraqi women, and the second a folk song about courtship and the relevance of bringing gifts for the girl. Their enthusiasm was evident and they conveyed their hopes of galvanising the group into something with a more formal structure which would enable them to preserve and share the music as messengers of their culture and as advocates for peace in the wider community.
Sarah has been enabling the women to find a focus and they have plans to write a song together, an anthem unique to the group, written around universal morals and themes such as peace, as part of their journey of healing, participation and empowerment.
The next phase is to obtain the funding necessary for Sarah to continue her work with the Assyrian women because, as she says, “I’ve already developed a relationship with them, and it’s a good one.” Supporting the group in selecting a repertoire and helping them to develop the structure they need to become a sustainable choir constitutes part of a proposed new CMVic led project called ‘Voices of Peace‘.
“It’s about giving the leaders already in place within the Assyrian community some skills and structure to use, it’s also about support in identifying potential new leaders and it’s about assistance with sustainability.” as well as offering suggestions and feedback around how the songs are sung: “It’s one thing for the women to sit and sing music of their culture together but in order to get out and share the material, some guidance is necessary.”
While the group is comprised solely of Assyrian women, these women are open to everyone, no matter where they are from. They don’t have any barriers around ethnicity, religion, etc. Instead, there is open-ness, recognition and acceptance of difference:
“They just understand…I told them I have an Indian husband, and that I’m Jewish and it created this openness, I mean, we’re all just different aren’t we, and we want to get along.”
This is the focus and purpose of the group: to sing their music, celebrate and preserve their unique culture and through sharing this love of it with others, to create greater harmony and understanding in society, improving mental and physical health and well-being along the way on the road to recovery.
As part of the International Women’s Day event, there was a fashion parade and it was a chance for everyone to get dressed up and a celebration for all women, from all cultures. “The Assyrian women came out wearing jewelled gowns, and having a wonderful time with the Indian women; celebrating being women.”
As the Assyrian Women’s Choir, these women will find new opportunities and ways to meet people, make connections and friendships, to share and celebrate where they are from and and to participate and contribute to the richness of the diverse, inclusive and safe society they have found themselves part of.
Listen to an early session with the Assyrian Women’s group, here.
Written by Deb Carveth with Sarah Mandie for Community Music Victoria
Life would be boring if we were all the same. Living in the most culturally diverse state in Australia, as Victorians we are encouraged to be inclusive and tolerant of everyone, and to show respect for aspects or characteristics in a person perceived to be different to our own.
Diversity and inclusion are important components of a healthy, happy and effective society where everyone feels recognised, valued for who they are and able to contribute, irrespective of their background, religion, ethnicity, language etc.
Over the coming weeks, this blog will take a closer look at the ongoing work done by Community Music Victoria to promote diversity and inclusion in our music making communities, with focus on two particular projects:
1: The SINC program (Singing for Inclusion) A series of workshops run by Community Music Victoria in partnership with Creativity Australia to train singing leaders in running inclusive singing groups.
2: Voices of Peace: a project to empower recently arrived and settled refugees from Assyrian Chaldean background to establish a Women’s Choir though which to build and strengthen connections and to reduce the pain of dislocation and loss sustained through the persecution they have endured.
As a prelude to these posts, we felt it worthwhile to re-visit what is meant when we talk about diversity, and inclusion.
According to good old google, diversity is ‘The state of being diverse or ‘a range of different things.’
Through its very essence, diversity is not restricted and defies definition.
While the most obvious and noticeable points of diversity in people such as age, race, gender, and other physical attributes are external, you can never assume anything about a person simply by looking at them. Avoid stereotyping at all cost.
Non-visual or invisible diversity covers a plethora of factors, issues and circumstances that are not seen readily and can only be ascertained if that person choses to share them with you. Again, never judge a book by its cover, and be prepared to ask people about themselves in an open, direct and empathic way.
Put simply, diversity means there is a point of difference.
Global Diversity Practice UK states: “Diversity is about empowering people. Fundamentally, diversity means respect for and appreciation of differences in age, gender, ethnicity, religion, disability, sexual orientation, education, and national origin that are implemented by laws and policies…
…the power of diversity can only be unleashed and its benefits reaped when we recognise these differences and learn to respect and value each individual irrelevant of their background.”
Which brings us on to the other side of the coin: inclusion.
We each carry a diverse and unique set of cultural beliefs, experiences and attitudes which define us. Inclusion is the practise of allowing our individual differences to be recognised and socially accepted. It is about being welcomed into a situation and feeling fairly and equally treated for the person you are and not judged on your religion, origin, age, gender, marital status, etc.
Inclusion is vital in creating a rich and stable environment where shared learning leads to strength and cohesion and one in which people can thrive. It is about creating what Community Music Victoria refers to as ‘a free and fearless space’ in which everyone has the capacity reach their full potential because they feel genuinely included, supported and valued. It requires a commitment to the process of continued learning, and in this respect is a journey for us all with a number of positive outcomes.
“Inclusion is a sense of belonging: feeling respected, valued for who you are as an individual or group; feeling a level of supportive energy and commitment from others so that you can do your best… Inclusion is a shift in an organisation’s mindset and culture. The process of inclusion engages each individual and makes people feel valued which is essential to the success of the organisation. Individuals function at full capacity and feel more valued and included in the organisation’s mission. This culture shift creates higher performing organisations where motivation and morale soar.” Global Diversity Practice UK
diversity and inclusion enables us to grow our understanding and find new ways of doing things.”
In a fully inclusive society, diversity is embraced and celebrated as opposed to shunned, feared or stereotyped and the potential and opportunity for connection is greater. Through seeking to understand and educate ourselves about difference, we can move forward more cohesively and, in doing so, create a rich and varied society where commonality and difference co-exist happily, where people feel safe to share their backgrounds and culture whilst retaining the practice, beliefs, characteristics and traits which make each of us so delightfully unique.
Three ways to immediately be more inclusive:
Don’t make assumptions about an individual
Think before you speak: Understand how what you say and do impacts on others
If all you crave at night is the sound of silence, encouraging somebody who snores to sing for their supper could be the key to a peaceful night’s sleep, and the clip below will be music to your ears. We know from experience that an interrupted sleep pattern impacts negatively on concentration levels and increases the likeliness of accidents and mistakes during our waking hours.
Snoring can also lead to loss of friends if we’re putting up enough zeds to disrupt the sleep of others on a regular basis, and when we’re tired, we become more susceptible to illness so the ramifications of this nocturnal behaviour can be detrimental to the general health and well being of everyone in the fall out zone.
Having first hand experience of a partner who snored, British community choir director and composer, Alise Ojay, designed and created a set of simple singing exercises, Singing for Snorers, focussed on strengthening the soft tissues of the palate and the upper throat, specifically the pharyngeal muscles which, like any other areas of the body, grow slack without exercise.
Sorry folks, it’s true: even your epiglotiss needs a work out. But don’t lose heart at this point, because it’s where the good news begins: Epiglottal flaps don’t require tread mills or gym memberships to start shaping up. All that’s required is for the soon to be proud owner of the pharyngeal muscles to open their mouth and sing, making the sounds ‘ung’ and ‘gar’ a practise Alise Ojat refers to as ‘giving the whole snoring apparatus a work out.’
Alise, a member of the Natural Voice Practitioners network, undertook her initial research to determine whether singing exercises could in fact be used as a non-invasive treatment to increase muscle tone in the tissues of the throat in 2000, as an Honorary Research Fellow at the University of Exeter. A clinical trial followed in May 2013 involving a study group of 93 patients who completed a self-guided treatment programme of singing exercises, performing from a 3CD boxed set for 20 minutes daily.
The findings of the trial concluded that use of singing exercises to strengthen the throat across a period of three months contributed significantly to a reduction of snoring pollution in the atmosphere. It demonstrated that singing holds real potential to improve the health and wellbeing not only of snorers, but the quality of life for their partners and housemates, too:
“The Epworth Sleepiness Scale improved significantly in the experimental group compared to the control group. The frequency of snoring also reduced significantly in the experimental group and loudness of snoring showed a trend to improvement…” The research write up concluded:
“Improving the tone and strength of pharyngeal muscles with a 3 months programme of daily singing exercises reduces the severity, frequency and loudness of snoring, and improves symptoms of mild to moderate sleep apnoea.”
So if you’re living with somebody who snores, or if you suspect that you are susceptible to it yourself, try frequent singing exercises (and singing more frequently!) as an early approach to addressing the issue and set to work on achieving a set of buff pharyngeal muscles: they’re understatedly sexy and guaranteed to make you better off in bed.
A list of singing groups across Victoria can be found on the groups page of the Community Music Victoria website to assist you in your mission and a link to Alise’s Singing for Snorers exercises can be found on the CMVic online repertoire resources page. Let us know how you go!
There’s a new drop-in choir in Tecoma, that’s all about feeling good, celebrating resilience and being grateful for Community, our safety and the Environment. During the time when Singing Leader and Community Music Activist Barb McFarlane was planning to form Tecoma Peace Choir, Donald Trump was elected to the stage and the ensuing political pantomime has done nothing to reassure anyone about the state of the world:
“These are turbulent times and people want a bit of escape, they want to go to a zone where none of that’s even mentioned, they want to believe that all could be well because we’re singing about it being well…”
The desire underpinning and driving Barb’s vision for the Tecoma Peace Choir is to promote affirmation of the positive things in life. It’s about making the world a better place through positive celebration of self rather than singing about specific causes. To facilitate this, Barb writes simple chants to affirm the positive things in life. Singing simple and meaningful ‘mantras’ in English that give out messages of positivity:
“We had a really big storm here last year and there was a lot of damage; trees were down and the power went out, businesses flooded. While there was lots of damage and danger, I recognised that we had all the help we needed to restore power, fix roads and buildings and that people are very well looked after in situations like this in our country. In gratitude, I had one line running through my head “I am safe and I am well’ and it turned into this: ‘We are safe and well, We are warm and dry.’ “
I worked it into a boppy little 8 part ‘thing’ on garage band and taught it at choir at the next opportunity. It’s a reminder that mostly, in this lucky country, we are all fine, we’re all alive, safe and walking around, and that we could be grateful for that.
A few other chants penned by Barb are:
“ I’ve been forged in the fire of life and I am strong…..woah!”
“ Deep river of love X3 Carry me, carry me Deep river of love”
“ I remember I remember I remember who I am”
Tecoma Peace Choir is inclusive of people with all abilities and highly accessible in terms of material. It operates on a drop in or ‘low commitment’ basis where people can pop along and have a sing, even if this happens only once every few weeks. As the perceived pace of our lives picks up, the model of Barb’s new choir offers people with busy lives the chance to stop everything and slow right down into a different space for a little while: “It’s inclusive of people who work really long hours, work shift work, or who just have a lot going on in their lives. It provides an opportunity to sing without any commitment or guilt!”
Each week there is toning, improv, sound baths, and percussion jamming. Songs are chosen with a focus on peace, hope, resilience, comfort and fun and Barb makes sure there is a good ‘play’ component to each session, too. In compiling the program for a group without not knowing exactly who will be coming along, Barb draws up a Plan A and B. ‘I’ll write a song name down, add an alternative and I know at what point during the session I’ll change my mind.”
Barb is also planning to incorporate some yoga and breathing practice into the structure with a view to encouraging people to bring a pillow and a blanket as part of the process of reaching peace.
“The emphasis is on feeling good. In modern times people are so stressed and really need a space for relaxation.”
Barb has been incorporating yoga into singing sessions as she’s studying and will soon be a Dru Yoga student teacher. There are many benefits – physical, mental and emotional from both singing and yoga and combining them works beautifully.
“I’ve been adding sounds to movement and using sound and singing as a relaxation tool for many years and that feels pretty good.”
Tecoma has a rich and very inclusive community outreach program emanating from the Tecoma Uniting Church, including a Community garden and a Food is Free initiative, where people share their garden produce or store cupboard contents. This provides a source of food for people who need it and is run along the lines of take what you want, leave what you don’t and share what you have with love.
The Hills Food Frontier, a group dedicated to promoting healthy eating and growing is also based there. Barb brings gardenny songs to some of their events and working bees and now Tecoma Peace Choir’s home is based in the Uniting Church Chapel. “There are so many things already going on there, it’s a very happening sort of place.” All of the activities grow from the sense of sharing and connection evident within the community made famous when it took on McDonalds, campaigning against the fast food giant and holding off the development of a restaurant in the town for three years.
Above all, Barb hopes the Peace Choir will provide ‘a bit of a service’ to people who want to sing, but can’t commit to a performance choir due to work or life.
“I imagine as things go on that I’ll see the same things happen as in other groups… watching the friendships develop is always lovely, especially for the single people who wish to be with other people in a meaningful way”
Barb also hopes to see some blokes dropping in to sing with Tecoma Peace Choir: “I would love to think that blokes feel comfortable to come and have a sing too. It’s great having the full range of human tones singing together.”
Article by Deb Carveth with Barb McFarlane.
Tecoma Peace Choir meets Tuesdays during school terms from 7 – 8.30pm at Tecoma Uniting Church,1566 Burwood Highway, Tecoma. For information, contact Barb McFarlane: 0407 548 165
Now and again an opportunity comes along that speaks to the heart.
In January 2014, I met Terry White at the Turramurra Folk Music Camp. I was there in my capacity as a storyteller, having been invited to run some workshops.
Most likely I was on a riff about the role storytellers might play in connecting folks to Australian landscape and the places they called ‘home’. I carry this niggling idea that it’s actually really important to take some responsibility for the patch of earth that we walk, and this requires a little ‘land literacy’.
It seems that Terry had me spotted as a kindred spirit, and by the end of the weekend, I had been woven into his vision of bringing scientists, traditional land custodians and songwriters together, the purpose being: to create new songs to celebrate old wisdom and knowledge about Country, the kind of songs that can be arranged for community and children’s choirs to sing, celebrate and learn about land.
What followed was over two years of meetings where partnerships were developed, grant applications wrestled and the idea was given a name, ‘Singing from Country’.
The big vision of ‘Singing from Country’ is to divide Victoria into about seven bioregions and commission songs that explore these. However we thought it best to start with a pilot project with four songwriters and focusing on the Central Victorian Goldfields area. The pilot was launched as a ‘festival within a festival’ at the Maldon Folk Festival this year. This experience proved invaluable – giving the committee a chance to navigate the difficulties and cheer when things go to plan.
At Maldon we opened the process to the public with a day of presentations from local naturalists, Geoff Park,Andrew Skeoch, and Rebecca Phillips who spoke about the Dja Dja Wurrung language reclamation project and the protocols around use of this language. Uncle Rick Nelson performed a Welcome to Country ceremony, and a group of children from The Meeting Place (Nalderun) sang the Loddon River Song, led by Kerrie Patmore.
In the evening the four selected songwriters ‘unveiled’ the work they had created in response to the commission to write two new songs each.
After so much thinking and dreaming and so many, many meetings, I was deeply moved by the concert, the vulnerability of the writers who were revealing (in some cases) works in progress, and songs never before aired in public. I was brought to tears by how deeply and respectfully they had explored the concept. Local a cappella choir, ‘The Chat-Warblers’ led by Jane Thompson rose to their feet and sang at the top of their lungs, exemplifying the power of singing about place.
Spring in Victoria has been fabulously wet and the rain has brought the country alive. Swathes of wildflowers have burst through the ground and the birds are singing out loud, building nests and raising chicks. Carl Panuzzo’s song evoking the dance one does when walking through the bush in spring elicited cheers of recognition from the audience. For me the wonder of Terry White’s vision is the willingness of people to come together, share what they know and add to the body of song that will teach and connect people to place, strengthening a sense of responsibility.
I feel gratitude to the four songwriters who committed to the ‘Singing from Country’ pilot, Neil Murray, Kavisha Mazzella, Eva Popov and Carl Panuzzo. I give thanks to the artists who demonstrated their belief in us and assisted our grant application with letters of support, and thanks too, to project manager David Juriansz, for pulling the threads together.
The ‘Singing from Country’ pilot is led by Community Music Victoria in collaboration with VACL (Victorian Aboriginal Corporation for Languages) and Connecting Country, and has received grant funding from the Regional Arts Fund.
I’m looking forward to the next phase of the project as a member of the steering group, and hanging out in the meeting rooms at Ross House with Bruce Watson (chair), James Rigby, Oli Hinton, Paul Paton and of course, Terry.
Jackie Kerin is an author of children’s books and storyteller working in the oral tradition. She is the current president of Storytelling Australia Victoria.
Picture the scene: a large group of leather clad bikers on a pit stop; add a healthy dose of community musicians into the mix, and what do you get? Broadway, a street through the small, regional town of Dunolly, last Saturday afternoon.
The latest addition to the CMVic StreetSounds project shook its collective feathers and stepped blinking into the light at 2pm last Saturday as the new and perfectly formed Dunolly Street Band. Emerging from the Ministry of Fun after less than two hours playing together, the fledgling band wasted no time in taking their newly learnt tunes into the street, where the bikers proved an enthusiastic audience for the horns, ukes, flute and accordion players.
Anna and Phil Ashton who organised the afternoon in collaboration with StreetSounds project manager, Lyndal Chambers, declared it it loads of fun and a total success.
“It was nicely low key and I don’t think anybody was scared!”
Anna was inspired to start a Street band in Dunolly after hearing about the opportunities offered by other bands emerging from the project, particularly the Kyneton Street Band, led by Andy Rigby, but still more than an hour’s drive from Dunolly. For Anna and Phil,
“It didn’t make sense to be part of a street band anywhere else.”
The last community brass band in the town finished up about fifteen years ago. A Ukulele group formed a couple of months ago, but for players of more honky and stronger sounding instruments, an opportunity to gather regularly has been a long time coming. Once she knew support from Lyndal Chambers and Community Music Victoria’s StreetSounds* project would support her vision of a Street Band for Dunolly, Anna felt the idea was too good to pass up and set the wheels in motion, posting publicity within the community and on Facebook. A street band is a fantastic way to bring together local people from all age groups and backgrounds, playing different types of instruments in different ways; a wonderful smorgasbord of sounds and skills.
As the promotional poster for Dunolly Street Band promised, ‘absolutely no experience needed, just come and play for fun.’
Anna admits she felt a bit nervous about numbers ahead of the gathering on Saturday. Strat (Brian Strating) and Lyndal were travelling up from Gippsland to help facilitate and Anna wanted them to have a good ole group to lead when they arrived. She needn’t have worried. Keen community musos travelled from the other side of Newstead and Bendigo to join local Dunollians, including a musician fairly new to the area which is what it’s all about, after all. Anna knows other people are out there and keen for the band to happen, who simply couldn’t make it along last Saturday.
Following this hugely successful inaugural get together, there are plans to carry the band forwards into a bright (and brassy) future, and working together with Phil’s uke group. Anna is also hoping to encourage local school kids and their families to try it, too.
By the time the StreetSounds festival rolls around next May, it sounds like there will be a thriving Dunolly contingent out in the throng on the streets of Geelong.
And what happened to the bikers? They gave the new Dunolly Street Band an encouraging round of applause before heading off through the Central Goldfields, chasing the dissipating, freed-up notes of newly learnt tunes as they dispersed into the atmosphere.
Below is a video clip of the band in action, out on Broadway. (Thanks to band member Judy Meldrum for the footage)
Article by Deb Carveth with Anna Ashton
Join the Dunolly Street Band! The band is in the process of arranging its next rehearsal. To be a part of it, contact Anna and Phil: 0490 077 902
*StreetSounds is a major project that resulted from the Victoria Makes Music Program and started in January 2015 with the help of funding from the Helen Macpherson Smith Trust and the R E Ross Trust. The project aims to create at least 10 new street bands in Victoria and will run until Dec 2017 – find out more about StreetSounds here.
Tides of Welcome Choir has been celebrating diversity and harmony through a shared passion for singing, and has just blown out the candles on its thirteenth anniversary cake. The choir comprises locals from Queenscliff on the Bellarine Peninsula in Victoria, who enjoy the experience of singing together and creating soulful harmonies under the direction of their dedicated leader, singer songwriter, Andrea Robertson.
Based in Queenscliffe Neighbourhood House, Tides of Welcome has never struggled with numbers enjoying a consistently strong turn out and cohesion from day one, back when it was lead by Sarah Carroll and known as The Ripchords.
Carolyn Williams is one of the founding members, and has been heavily involved in the development and evolution of the choir from its outset, participating in the fun stuff at the front end, and overseeing the administrative nuts and bolts behind the scenes:
“Myself and a few other people were keen to start up a choir and had been for some time but we knew we had to find the right person to lead it, somebody charismatic who would bring people along with her or him. And we found Sarah Carroll who at that stage was in the Melbourne based country band, Git, and had recently moved down to the Bellarine Peninsula. We approached her and she was very keen, so we advertised and on the first night we had about 40 people. Given that Queenscliff is a small population this was a real coup!”
So was it something in the sea air, or was there simply a gap in the singing market?
Carolyn believes it was Sarah’s reputation that drew singers in and the hard to resist attraction of what she had done previously in her own musical right. The group found a home in the senior citizens centre in Queenscliff, changed their name to Tides of Welcome Soul and Gospel Choir, and remained singing with Sarah, for the next 7 years.
One clear problem emerged extremely early on, during the group’s first year, and stemmed from an ebb and flow in the number of people attending. “At times there were 20 people who’d turn up, while on other nights there’d be 40. Sometimes there would be an entirely different group from one week to the next based on who came to sing and who stayed at home. “
This caused a few challenges around the practicality of teaching songs to a group whose dynamic would shift and change, and where people were remembering the repertoire in varying ways and to differing extents.
The choir committee decided to nip the problem in the bud by introducing termly rates, and this immediately fixed the problem. “Once people weren’t paying on a weekly basis it really sorted things out, reiterated everyone’s commitment to the group and regardless of whether you were on holiday half way through term or whatever, you were in it for the duration.”
By 2004, the choir was performance ready and scored themselves a spot at the Queenscliff music festival. Their debut turned into an annual place on the bill, and offers incentive and focus to the singers, and a shape to the year.
A strong set of values underpin the group. As an inclusive community choir, there are no auditions and everyone’s welcome. Tides of Welcome have had a range of experiences over the years including recording five CDs and the production process has been so tight that every voice counts. There are people within the choir who are happy to do solo spots while others can think of nothing worse than being out there by themselves. If a person joins the group who is less confident in their ability to hit the notes, they’ll be put alongside stronger, more confident singers until they find their groove.
So what’s the secret in the success and longevity of the choir? Carolyn believes that comes down to a combination of factors such as the willingness of individual choir members to support the group. For example, they’re fortunate to have a guy who makes time to record all the songs and put them on Soundcloud so that everyone can rehearse in between choir practise, and who has also prepared the website, a fantastic resource richly populated with photos of the group in action, songs and lyrics.
Another huge bonus is the auspicing received by Tides of Welcome from Queenscliffe Neighbourhood House. Not only does this assure them a rehearsal space, it means the administrative and financial needs of the group are all taken care of by the House; the emails which need sending around; the printing of the lyrics, any photocopying; the list of admin and back house tasks which are necessary to underpin all community music groups, are entirely taken care of. And the cherry on the cake is that Carolyn is not only a founding member of the choir, she is the Coordinator for the neighbourhood house, too.
“We have always had the wider community as our heart and the Queenscliffe Neighbourhood House as our heart beat.”
A small Tides of Welcome executive committee meets regularly to take stock, review guidelines and ensure things are on track for everyone, while the final choice about material sung by the group, is made by the leader. During their incarnation as a soul and gospel choir. Sarah Carroll sourced some amazing and rare gospel songs for the group to sing, “what she’d call white gospel from the southern states of America.” Tiffany Eckhardt who went on to direct the choir later on, wrote songs specifically for the choir which was also wonderful, and choir members are always welcome to contribute ideas for material, at any point in time.
Tides of Welcome have benefited from three sessions of professional development over the course of the past 13 years, including a ‘tune up’ from Jonathan Welch, which Carolyn feels was extremely valuable. They continue to be led by experienced leaders, rich in musical background and experienced in teaching a variety of age groups and abilities. Local musician and educator Andrea Robertson is the current director.
“Andrea is a singer songwriter based in Ocean Grove… whilst new to directing a choir like Tides of Welcome, she is an experienced singing and piano teacher and has worked with children’s choirs and church groups. We were very fortunate to have Andrea join us. She’s embraced the role of Director and continues to teach and inspire us to create our soulful sound layered with rich harmonies. She’s also expanded our repertoire to include many songs that she has written specifically for us.”
Thirteen years constitutes many, many weeks of singing together and a handful of the original singers involved since the start are still coming back for more.
While people come and go, for Carolyn, it’s the camaraderie of being in a group and just the fun of singing together that keeps her engaged.
“There is something undeniably powerful about the experience of singing together where the feelings of warmth, joy and harmony are enjoyed and shared…people will often say “I’ve had a really hard day and I didn’t want to come tonight but I forced myself and I feel so much better.”
Join Tides of Welcome in concert to celebrate their 13 year anniversary on Wednesday September 14th,from 7.30pm at the Uniting Church in Queenscliff or join them at 6pm for a community meal (by donation). For tickets and further information, click here.