Tag Archives: community development

Getting big feminists singing!

By Jane York

On Feb 5th this year I posted in a private feminist group I belong to, the following:

“Random thought for all singers (everyone) in this group: If I was to start a casual Inner North FEMINIST CHOIR, who would be interested? Singing tunes by powerhouse women of pop and indie including Beyonce, Peaches, Meryl Bainbridge.  Like if you would be keen to come along  x”

The idea for a feminist choir had been rattling around in my head for a long time, nurtured through chats with lefty, femmo, artist friends about what our creative responses to this unique cultural moment in history might look like. I made a playlist entitled ‘Feminist Choir’ that may or may not have included the song Bitch by Meredith Brooks. So when I got 12 comments of support under my Facebook post I thought ‘fantastic, great, let’s do this right away…’

Right away turned out to be 5 months, and change. I booked the room, made a poster, created a Facebook event and – for lack of any better ideas – titled it BIG FEMINIST SING!, thinking this would do until I came up with a much more clever and witty title.

I then proceeded to completely overthink what we would sing: What is a feminist? What does a feminist song sound like? Am I even a good enough feminist? What if I forget how to feminist and I am never allowed to feminist again?!!!!

After this initial bout of imposter syndrome, I realised that I needed to focus on what I wanted from a Big Feminist Sing. What I wanted was to express a complex set of conflicting emotions around identity. To do more than argue with strangers on the internet. To make a physical space for catharsis. To express vulnerability, anger, humour; to be fierce, silly and soulful. I wanted to be unapologetically critical of our leaders, cultural values and institutions. I wanted to build community, and I didn’t need to have all the answers!

It was important to me that the Big Feminist Sing workshop was a welcoming and safe space for all non-binary, gender fluid, intersex and trans singers. There is a disturbing amount of discrimination in some pockets of the feminist community and I wanted it to be clear from the outset that everyone is welcome. I have tried to do that by stating explicitly on all our promotion that we are for everybody. I have also been conscious of this when making song choices and lyric changes in songs. Not just choosing songs with lyrics about Woman power and giving pronoun options on lyric sheets. I hope that this has made the space more welcoming and I will continue to listen to feedback around this.

As with my other projects I knew that selecting material would be crucial to the success of the initial workshop. I wanted it to be satisfying and surprising, so the first song in our first session was the children’s song There’s A Hole In My Bucket, which was my dry and humorous way of finding a song that accurately depicted the domestic mental load and the infantilisation of adult men. We then sung a mournful a capella lament on the destruction of Mother Earth by trans singer-songwriter, Anohni, and Radiohead’s Creep, with guitar accompaniment and the lyrics re-written to be about Trump.

Over 40 people showed up to the first workshop and many were not regular choristers or singers. For the second Big Feminist Sing over 80 people came through the door and I was excited and nervous in equal parts. I now had an unruly mob of lefty feminists to wrangle and lead. What did they want or expect? Luckily our venue had a stage and my accompanist had brought a headset mic for me to use so I had physical command of the room. With prior permission, I had arranged Tiddas’ My Sister in two parts and in just under an hour we had something glorious and powerful. The video of that session was shared nearly 4,000 times and, by her own admission, we had Sally Dastey in tears.

We travelled to Docklands Library for the third session, inspired by the big turnout for the previous workshop in Northcote, however I want Big Feminist Sing to be of no fixed address and to move around, allowing different groups of people to take part. Although the turnout for the Docklands workshop was smaller, a third of those who attended did so only because it was held in a central location.

Our fourth workshop was a collaboration with Reclaim the Night were we learnt Mylk’s Quiet, the anthem from the Women’s march. We were then invited to sing it at the conclusion of the RTN event the following week. I made an online resource of the song so that people who couldn’t attend the workshop could still be a part of the evening event and on the night we had around 40 voices leading the crowd in song.

I have a lot of ideas for the future of Big Feminist Sing and am in the process of putting together a committee to help put them into action. The main question in my mind right now is ‘what is our activism’? What will it look, sound and feel like? I look forward to answering these questions and making music with the incredible humans who make up the BFS community.

Jane York
October 2018

The next Big Feminist Sing is on 13 November, 7-9pm at Kindred Studios, 3 Harris St, Yarraville. Click here for info.

About Jane: Jane is a multi skilled musical instigator committed to the community building power of group singing. She is the founder and director of contemporary community choir ‘Just Holler’, musical director of Nillumbik Youth Theatre and producer and musical director of Big Feminist Sing. She has directed choirs and music groups for people aged 10-90 with a focus on mental health recovery and inclusive practice for the disability community.

When she is not waving her hands around Jane is producing community music events including choir jams, a sold-out tribute to 69 Love Songs by The Magnetic Fields, It’s Our Side Project and #Sing4equality.

On rare occasions she can also be seen performing with madrigal group Tierce De Picarde and a capella trio The Northern Belles.

Featured image: Photograph by recalcitrant

 

Big Sing in a Big Shed under a Big Sky puts Murtoa on the Community Music Map… and it’s happening all over again

James Rigby spent years driving past the mighty Murtoa Stick Shed in awe of its size and wondering how on earth the monolithic structure looming up out of the landscape could still be standing. He never imagined that one Spring day in 2017 together with Jane Thompson, he would lead around 300 community singers in a Big Sing under its cathedral-like roof of bush poles and corrugated iron.

The idea for a Stick Shed Sing was conceived by Judith Welsh, Chair of the Committee of Management which took over the running of the shed when it was gifted back to the community in 2016. The vision was to create an event to reflect the ambience and glory of the Heritage listed building and bring singing into the shed for the first time as part of Murtoa’s Big Weekend celebrations.

“We wanted an event that anyone could join in on but which gave local choirs, the singers from the Wimmera, an opportunity to perform as part of a massed choir, as well.”

As highly experienced community singing leaders, Jane Thompson and James Rigby expressed their interest in coordinating the event, working with Judith to decide a shape for the day, which included a massed singing workshop open to anyone keen to sing in the shed and a concert by any community choirs attending, who were happy to perform.

Jane and crowd

The first Stick Shed Sing was held in October last year, attracting a huge amount of interest from within the local community and further afield with around 6 full choirs performing at the concert and individual singers from many other choirs attending too.

“We had the signing choir from Horsham Primary School where AUSLAN is taught as a second language, which was lovely as it meant there was lots of children’s energy in the building too.”

The Signing Choir sign what they sing, culminating in a dance-like blend of a song’s rhythm and the natural gestures of the signs. This theatrical style of delivery is well suited to the vast, 270 metre-long Stick Shed where you can occupy as much space as physically possible and still feel incredibly small.

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James and Jane found that facilitating singing of any sort in a space the size of the Stick Shed is not without challenge – all part of the excitement of being there. For a start, there is the all-important issue of acoustics.

“The shed is like a tent with an incredibly long, high pitched roof so the acoustics vary dramatically, whether you go in near the edges close to the roof, or whether you stand in the middle of it underneath the ridge, at which point the acoustics disappear. What we found was that about two-thirds out from the edge you hit this magic sweet spot where the natural reverb of the shed is really flattering to the singing and meant we could hear ourselves and, when singing as a group, what the group was sounding like.”

 As luck would have it, this particular area of the shed is well lit by a line of skylights set into the roof enabling the singers to see all that is necessary whilst feeling a part of that beautiful big space, and with the added option of gazing at the clouds moving above them over the Wimmera.

For the workshop, James and Jane used ‘Here in the Stick Shed’ a short warm-up song written for the occasion by Jane, and a song about trees by Scott Wise called ‘Hold up the Sky’.

“We sang a beauty about trees and how they hold up the ground in mines, and on the land they hold up the road, and then when you get to the forest they hold up the sky. It’s a beautiful song about how trees prop up everything all around us and of course we’re standing in a shed where there’re these ridiculously tall little skinny mountain ash poles holding the whole thing up…”

For everyone involved in the Stick Shed Sing, James believes the first show stopper of the day was probably the magnificence and scale of the shed itself:

“You approach this massive looming building through the Wimmera wheat lands, it’s bright, it’s flat and then you go into the shed through this administrative area and suddenly you’re inside this dark and immense space… I can only say that it’s like walking into the most amazing, ancient cathedral in Europe, that’s the sense of scale and the sense of awe it inspires when you first walk in, you can’t quite believe it.”

The venue is too big to simply whip a vacuum or broom over, so a day before the community choirs and singers arrived armed with picnics and BYO seating, a street sweeper from the neighbouring shire was brought in and driven up and down to prepare the space. Pieces of conveyor machinery still hang from the ceilings in some spots, evidence of the shed’s industrial heritage.

On a personal and professional level, James and Jane were delighted to have assembled another group of community singers in such a unique setting.

“Jane and I have worked quite a bit in the North and the West of the state and had probably connected with a lot of the individuals who sang with us on that day at some point previously, but we hadn’t worked with any of the choirs before and had no idea of their skill levels, we were assembling a really diverse bunch of singers. In finding a song by an Australian songwriter which spoke about trees and then feeling like we were standing in a forest was a very powerful thing and it connected the people and the place and the music. On an emotional level it worked really well.”

James and JaneJames and Jane were mindful of the distance some of the singers had travelled to participate in the Stick Shed Sing, and due consideration was given to this in planning the concert element of the day:

“The trick of running an event with multiple choirs is to really balance the effort that choirs are making to get there with the opportunity to showcase what they do and what they’ve learned. You can’t ask a highly rehearsed hardworking choir to drive 3 hours to Murtoa and then only give them time for one song. Neither do you want to force a smaller choir, meeting less frequently, to get up and sing five songs. It’s a challenge to make sure we respect the capabilities and the ambitions of all of the choirs.”

The mighty Murtoa Stick Shed is a monument to an older time, built during the second world war to stockpile grain at a point when no steel was available, it is the world’s largest remaining timber-built shed and its iconic void is filled with echoes of its industrial past where the dust motes carry history as they drift in the shafts of light. It’s an evocative place with the capacity to emotionally move anyone stepping into it.

If you missed the opportunity to make the sticks ring last year, there’s an opportunity for community choirs and singers to do it all over again and make music together in this amazing space on Saturday October 6. With Jane overseas, James will be going in on his own this year but, as he says, he knows what the challenges are and is already genuinely excited and looking forward to stepping back into the Stick Shed’s phenomenal space:

“…there will be the need for some big moments. You have a big crowd in a big space and it’s very satisfying to have a go at filling that mighty venue with sound.”

 James guitar

Join James Rigby for the second Stick Shed Sing on Saturday October 6th, 2018. For more information and to express an interest in participating in the workshop and/or afternoon concert with your choir (or as an individual!) contact office@makingmusic.com.au  

By Deb Carveth, online editor for Community Music Victoria, with James Rigby
Main image: photo: National Trust @NTAV All other images supplied

Playing to Spin: Celtic tunes keep Contra dancers on their toes

Contra dance… que’est-ce-que c’est? For those of us who’ve never dipped a heel or toe into this aspect of the folk or social dance scene, a quick spot of online research explains contra dancing as ‘social interaction, meeting people, and making new friends, set to music.’ A hot stepping cousin of square dancing or bush dancing, contra dancing is done in pairs with couples moving up and down a line or in sets in response to a caller. It originates from North America and is steadily gaining an enthusiastic following of new, young dancers here in Australia. It is also a fantastic way to link social dancing with community music making.

Melbourne based musician, Judy Oleinikov is a big fan of the inclusive nature of contra dance and for the past three years or so has been doing her bit to bring a wider awareness of it to musicians and dancers alike: “ Contra dances can  be more vivacious and also a little bit more informal than some of the other dances we have here… unlike something more structured such as Scottish Dancing, it isn’t intimidating to beginners.”

It may be a relief to hear that a sleek technique isn’t required and you don’t need to point your toes to take part. Contra dancing is open to anyone of any age and people seem to find it highly addictive due to its inherent element of fun. That and the amount of spinning involved.

For Judy, Contra dance kicks come from her involvement as a fiddle player for the dance:

 “What I love about social dance is seeing a roomful of people in sync, the dancers and the musicians. There’s just nothing better, that buzz of live music and everyone responding to it.

In addition to the fact it’s fun, Judy considers the resurgence in contra dancing important in helping to sustain a complex skill and a vital element of musicality which she believes is at risk of becoming lost: the ability to play for dancers.

“A lot of Celtic musicians learn the music completely separate from the dance and so they haven’t quite got the feel… they can be brilliant players but to a dancer it just wouldn’t be right. We’ve grown used to hearing recordings or playing tunes in pubs and so what I really like about bringing a dance back is doing it while people are learning the music to go with it.”

Contra dance music is lively, and drives and energizes the dancers. Like all forms of music, it has originated from a blend of traditions, noticeably Irish, Scottish, Breton, Québecois, Cape Breton, New England, and Appalachian, and is constantly evolving, as living traditions do. As an avid player of Celtic music herself, Judy explains that the origin of this form of music was in playing tunes for people to dance along to as entertainment.

 “People used to dance every week. There’s the story of how in Ireland, people used to meet on the crossroads whenever there was a full moon because there were no halls big enough to fit everyone into… it’s been people’s enjoyment for so long.”

While this form of dancing fell out of favour as other new and exciting ways to pass the time were thought up and invented throughout the twentieth century, there’s plenty of evidence to suggest that when people rediscover it as a form of unplugged entertainment, it becomes a bit of an addiction.

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Photo supplied

As a musician, one of the things Judy loves most about this form of traditional music is that tunes are learnt and carried by ear. There are no scores to follow and whilst a framework is essential to prevent chaos breaking out on the dance floor, musicians can be spontaneous and creative in their playing and because they’re not following markings on a piece of paper, their interpretation can come across.

 “Because there are no hard and fast rules about chord choices and where the notes should be played, you’ll hear something different about the melody each time… there’s no break out like there is in jazz, it’s more about taking the framework of the tune and finding elements in it to change around or highlight, and that’s really exciting.”

For the past four years, Judy has run the Quasitrad Quebec Fiddle Weekend, a music camp dedicated to French Canadian music, a type of Celtic music that’s “as much fun to play as it is to listen to” which has remained very rhythmic, very lively and is a style extremely well suited to contra dancing.

Each year, Judy has included a dance in the camp’s program, inspired by the social dancing she’d seen in Quebec to this particular style of music. “I thought it would be absolutely brilliant to run a dance like that here at my camp!” Two friends of Judy’s are dance callers and dancers in different styles, and they each asked if she’d consider a contra dance.

 “They’d fallen in love with the style and knew of hardly any contra dance happening here in Victoria. Once we had a go I could see their point – it’s a really great form of social dancing.”

Jeanette Mill, who is an experienced Contra dance caller from Canberra, has worked with Judy for the past three years. “Jeanette is highly experienced with a range of dances up her sleeve for whoever comes along and, in order to be as inclusive as possible, starts each of the dances quite simply.” As Judy points out, the skill of the caller has to combine with the skill of the musicians to ensure that the dancers can pick up and maintain a rhythm and flow.

“We have kids, we have parents holding toddlers, we have more elderly people and even teenage boys joining in! It’s great to get all the age groups up and dancing with people they may feel too shy to sit and talk to and, as some of the dances are progressive, it mixes everyone up.”

Whilst Contra dancing isn’t actually a French Canadian thing, it’s been carried across the borders into Quebec from the New England states of Maine, New Hampshire, and Massachusetts, the heartland of Contra Dance. Subsequently, a lot of the musicians from that region make their money as dance players and tend to be extremely good at it.

In November this year, Judy will once again be hosting a four-day French Canadian music camp in Gippsland ‘which will honour the traditional way of learning music by providing an environment open to all players, teaching the music by ear and enjoying a great community atmosphere.’

The Quebec Fiddle Camp will offer musicians and dancers the opportunity to participate in an afternoon’s contra dance workshop led by visiting musicians from Quebec. “Australia has very few musicians who can play for contra dances so far, and it’s great to have the opportunity to book visiting musicians here who are strong in the genre.”

Judy is keen to encourage players who attend the weekend to have a go at the dancing in order to experience it from a dancing perspective, to feel the music and the impact it has.

The 2018 Quebec Fiddle Camp will take place over cup weekend, (Nov 2-6) and on Monday November 5, (Cup Eve), Judy is planning a big contra dance in Trafalgar. This event will be open to anyone out there in the community who’s keen to join in and – literally – give it a whirl.

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Getting into the swing of things: Photo supplied

For information about the annual Quasitrad Quebec Fiddle weekend, visit www.quasitrad.com

Article by Deb Carveth, online editor for Community Music Victoria, with Judy Oleinikov

 

 

 

 

 

 

 

 

The Assyrian Women’s group: celebrating, preserving, and sharing Assyrian Culture in Melbourne.

Foundation House is an organisation set up to help refugees and migrants who are survivors of torture in other countries, assisting them with settlement services and connecting them with other organisations such as AMES on arrival in Australia. It is also the starting point in this story of a group of Chaldean Christian women who have hopes of becoming the Assyrian Women’s Choir.

The Assyrian Women’s group is a group of Chaldean women who have fled persecution and torture in Iraq and Syria. Persecuted for being Christian and for speaking a different language, these women have been migrating to safety in Australia to begin a new life for more than twenty years, and they keep coming.

Whenever new refugees or migrants arrive, the women mobilise themselves into a welcome committee, travelling out to the airport. They help the new arrivals to find their feet in this foreign country where for many of them, language is a barrier. Every Friday, the women meet to sing and cook food together, sharing stories of their lives, old and new, as well as offering skills and support to each other. They are from places in Iraq we’ve all heard about in the news, and they know the pain of conflict, displacement, persecution and loss.

A strong love for singing their traditional Arabic and Chaldean folk songs exists between the women, and this is how Sarah Mandie, Diversity Coordinator with Community Music Victoria came to be involved in their journey.

Sarah approached Foundation House to offer skills and support to the staff and community to in her capacity as a singing leader and facilitator. Carolyn Wilson, one of the senior counsellors there, immediately thought of the Chaldean Christian Women’s group and arranged for Sarah and CMVic’s Coordinator, Oli Hinton, to meet with them. Translator and Foundation house worker, Dr Salam Dankha, made communication possible. At the first meeting, Oli and Sarah were welcomed with traditional food and songs, and a bond was formed.  In 2017 a further two sessions were planned for Sarah to work with the group ahead of their participation at the International Women’s Day celebrations, at Dianella Health in Craigieburn.

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Members of the Assyrian Women’s group in one of their initial sessions with Sarah

screen-shot-2017-06-23-at-10-28-33-am-e1498191904892.pngDuring the first session, the women chose to sing two songs: one, an Iraqi song about the beauty of Iraqi women, and the second a folk song about courtship and the relevance of bringing gifts for the girl. Their enthusiasm was evident and they conveyed their hopes of galvanising the group into something with a more formal structure which would enable them to preserve and share the music as messengers of their culture and as advocates for peace in the wider community.

Sarah has been enabling the women to find a focus and they have plans to write a song together, an anthem unique to the group, written around universal morals and themes such as peace, as part of their journey of healing, participation and empowerment.

The next phase is to obtain the funding necessary for Sarah to continue her work with the Assyrian women because, as she says, “I’ve already developed a relationship with them, and it’s a good one.” Supporting the group in selecting a repertoire and helping them to develop the structure they need to become a sustainable choir constitutes part of a proposed new CMVic led project called ‘Voices of Peace‘.

“It’s about giving the leaders already in place within the Assyrian community some skills and structure to use, it’s also about support in identifying potential new leaders and it’s about assistance with sustainability.” as well as offering suggestions and feedback around how the songs are sung: “It’s one thing for the women to sit and sing music of their culture together but in order to get out and share the material, some guidance is necessary.”

While the group is comprised solely of Assyrian women, these women are open to everyone, no matter where they are from. They don’t have any barriers around ethnicity, religion, etc. Instead, there is open-ness, recognition and acceptance of difference:

“They just understand…I told them I have an Indian husband, and that I’m Jewish and it created this openness, I mean, we’re all just different aren’t we, and we want to get along.”

This is the focus and purpose of the group: to sing their music, celebrate and preserve their unique culture and through sharing this love of it with others, to create greater harmony and understanding in society, improving mental and physical health and well-being along the way on the road to recovery.

As part of the International Women’s Day event, there was a fashion parade and it was a chance for everyone to get dressed up and a celebration for all women, from all cultures. “The Assyrian women came out wearing jewelled gowns, and having a wonderful time with the Indian women; celebrating being women.”

As the Assyrian Women’s Choir, these women will find new opportunities and ways to meet people, make connections and friendships, to share and celebrate where they are from and and to participate and contribute to the richness of the diverse, inclusive and safe society they have found themselves part of.

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Members of the Assyrian Women’s group singing at an event for International Women’s Day 2017 (above and below)

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Listen to an early session with the Assyrian Women’s group, here.

Written by Deb Carveth with Sarah Mandie for Community Music Victoria

 

 

StreetSounds festival hits the streets of Geelong with aplomb!

Sun shone through grey clouds gathered low over Pakington Street in Geelong West last Saturday morning, jostling to catch a glimpse of the gloriously coloured community musicians gathering in readiness on the grass below to play in the StreetSounds Festival parade and fiesta. The previous evening these same musicians had made their way to Geelong to bring the StreetSounds project to Geelong After Dark, illuminating the darkness with beats, riffs, fat sounds, fairy lights and high vis vests.

The StreetSounds project has been lead by Community Music Victoria since 2015, with funding from R E Ross Trust and Helen Macpherson Smith Trust. Over the past two years, street bands have popped up in Kyneton, Bellbrae and Inverloch; Morwell, Dunolly, and Footscray; Sunshine, Windsor and Melton, all kindled and supported with encouragement, advice and input from StreetSounds project manager, Lyndal Chambers.

Each of the bands is open to anyone and experience, skill levels and age are no barrier to joining in. What’s key is the desire to have fun and connect through making music together in a way that is mobile and can be taken out to the streets and delivered to the broader community for everyone to enjoy. Playing loud music and wearing loud clothes present people with an opportunity to escape the mundanities and worries of life once in a while, whilst making new friends and strengthening local networks: what’s not to love?

Many amazing moments have come to light as the StreetSounds project has unfolded. Horns have been dusted down, flutes and recorders have emerged from packing boxes, marimbas have been built and washboards assembled. There are several families now involved across the project: Amy plays in the Fabulous Meltones together with her three kids and her father.  In the Prahran Accordion Band, Hans has dreamed of being able to play the accordion since childhood.  And for everyone, making music in a band where there are no wrong notes adds a dimension to life, hard to beat.

The element of inclusion which has underpinned the StreetSounds project since its inception was evident at the Festival and in this safe space the crowd brimmed with palpable pride, enjoying the energy and enthusiasm generated by merging and becoming part of a bigger picture. A static crackle of excitement sparkled and sparked through the throng and across West Park on Saturday, exploding into a massed rendition of ‘Caderas’ and Shane Howard’s ‘Talk of the Town’, two common tunes learnt and rehearsed by the bands to play together at that very point.

A pop-up off-shoot of the non-conventional street band ‘Our Community Sounds’ ran an open improvisation workshop in the Park’s rotunda, drawing in members from all of the bands and encouraging them to experiment spontaneously with sound. ‘Our Community Sounds’, facilitated on Saturday by Conor O’Hanlon, shares the same philosophy as the other street bands – one of removing barriers to participation in music making but the delivery is in the form of spontaneous participatory events rather than performances.

“I realised what a unique thing we were all doing – not a Jazz Festival, not a Folk Festival, not a Brass Band Festival, not a Music Camp .. something that’s inclusive of a diversity of skill level, instrumentation and cultures.” Lyndal Chambers, StreetSounds project manager

The clouds could only contain their excitement for so long, and as the rain finally fell, the StreetSounds mob and their homemade banners moved into the hall at West Park where they played short sets all afternoon, joined by the Zamponistas, Havana Palava, Doowlla of Drum Connection and Geelong’s Tate Primary School marimba band, the Marimbataters.

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Darth Vader takes to the streets as part of Kyneton Street Band
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Percussionist Steve Schultz & his son drumming up a storm with Invy Horn Jam
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Jane Coker, chair of the CMVic board of management giving cues during the massed play
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Members of Havana Palava meet members of the Sunshine Street Band, Boomulele, & the Fabulous Meltones. Other players from other bands joined in amongst the crowd for a fantastic finale!

Click the  links below to see two glorious photo stories of the event, by Dr Laura Brearley:

1: GEELONG AFTER DARK

2: STREETSOUNDS FESTIVAL

And there are oodles more photos of everyone to see on the StreetSounds Facebook page!

Written by Deb Carveth, online editor for Community Music Victoria

Further reading:

Our Community Sounds: an exciting new improv project

MELTIN’ DOWN AGE BARRIERS IN MELTON: THE INTERGENERATIONAL STREET BAND SUPPORTING FAMILY MUSIC MAKING.

Dreams Come True at Prahran Accordion Band

**To find out about joining a StreetSounds group near you, contact Community Music Victoria or jump on the website, www.cmvic.org.au

The Countdown to Count Us In, is on!

Do you know any school aged children? Do you teach school aged children? If you love a chance to sing with your fledgling and older song birds whilst advocating for the value of music and music education in all schools, this year’s Music: Count Us In program might be just the ticket. On Thursday November 2nd at 12.30pm AEDT, more than half a million children across the country will put down their pens to sing up in ‘a celebration of music and music education.’

MA illustrations final selection-educationMusic: Count Us In (MCUI) is a free program conceived and run by Music Australia to celebrate and advocate for music in Australian schools. Now in its eleventh year, it’s a way for students and teachers to develop their skills as they learn and rehearse a specially written song over several months to be sung at the same time on the same day. Music Australia describe it as ‘the song that stops a nation’ and last year it engaged over 600,000 children from more than 2,500 schools.

While it is recognised that exposure to music in schools enhances student engagement and wellbeing, improves learning and promotes personal and social development, less than a quarter of government schools across Australia are currently able to provide a comprehensive music education.

The MCUI program is one way for children of all ages, abilities and backgrounds to access free music education and delivers professional music development and learning resources directly to classroom teachers. This year the professional development sessions will be streamed live for greater outreach to teachers in remote, rural and regional areas.

And there’s more good news. Research based on the participation of schools in previous years indicates that involvement in the program leads to greater recognition of the benefit of music education, within those schools.

 “Generalist teachers develop increased confidence and skills, and specialist teachers use the program as an opportunity to bring the whole school together to celebrate music. Participating in Music: Count Us In is also a great way for schools to engage with their local community, seek local media coverage, advocate directly to their Government representatives and create opportunities to showcase talented and dedicated students and teachers. More students might put their hands up to join existing choirs and music ensembles, Principals might decide to allocate more time and resources to music, teachers might offer more regular music classes per week ….There are so many ways to bring more music into students lives. Music: Count Us In is just the beginning!” Music Australia

A new song is written each year by a selection of school children in collaboration with a ‘music mentor’. This year, the music mentor is singer songwriter  Taylor Henderson who will be working with five students from Queensland, New South Wales and Victoria together with the MCUI program ambassador John Foreman OAM. The song and the teaching resources pack will be good to go in July.

MCUI is open to all schools from early childhood through to high school, in both the government and private sectors. If you are interested in registering or if you’d like to encourage somebody else to, more information can be found here.

The more kids who take part, the more powerful the message to the powers that be about the value and importance of a decent music education for all school aged children.

Deb Carveth: online editor for Community Music Victoria

Ready, willin’ and able: generosity and solidarity are key components of Williamstown singing group

Leaving Melbourne via the Westgate Bridge on a Wednesday evening, clouds of steam cluster and dissipate into the darkening sky. It’s fair to assume these plumes are output from the factories and refineries dotting the coast like pins in a board from Port Melbourne to Geelong. It’s also possible that part of the component entering the atmosphere is a heady mix of CO2 and endorphins being exhaled by the Willin Wimmin of Williamstown, having their weekly sing.

10583998_1446634612280983_6251822852438359669_nWillin Wimmin past and present were reunited last month to celebrate 25 years as a community choir giving voice to women, and spreading the joy of singing and community to audiences in the west and beyond. By their reckoning, this amounts to roughly 1000 rehearsals, more than 200 performances, over 300 songs and 250 women who have been involved since the inception of the singing group.

Worthy of a knees up, by anyone’s standard. The room was filled with friends, partners and family, everyone brought their own dinner, there was support with sound and lighting from their mates at the Newport Community Choir: it was a community event in every sense of the word.

The group sprung from the John Bolton Theatre School which was based in Williamstown, back in 1991. John employed Bronwen Barton as his music teacher who, with John’s partner and a few friends started singing together. The seeds for Willin Wimmin were sown and interest quickly caught on among the community. The singers were not only Willin Wimmin, they were feisty women with a will and the current members continue to embrace this identity: They set out as sisters doing it for themselves, collaborating as a cooperative and proudly eschewing the committee way of doing things until more recently.

The increasing requirements of funding bodies and venues requiring insurance over the years created a gradual push to become incorporated and adopt a more formal arrangement. Willin Wimmin eventually (reluctantly) bowed to the external pressure, formed a management committee and became incorporated last year.

Back at the start, Bronwen was a great vocal coach whose philosophy that anyone can sing set the value of inclusivity which has underpinned the group ever since. There have never been auditions and the women make it clear that no singing experience or knowledge of music is necessary. A good sense of humour, the will to embrace and celebrate cultural diversity and a shared belief in supporting, and welcoming one another is what counts. Willin Wimmin sing with heart and choose their material from an eclectic selection of genres including world, folk, choral and contemporary.

Julie Merritt has sung with Willin Wimmin for 18 of its 25 years, joining when the youngest of her three children was around 12 months old. The social side of belonging to the group drew her in; she felt a sense of belonging and like she’d found her tribe.

A strong social justice theme runs throughout the choir, and Willin Wimmin have sung on demonstrations and rallies, at sport, art, health and women’s issues events. They’ve trodden the boards at a variety of venues, too: Deakin Edge Theatre, Melbourne Recital Centre, the NGV as well as Fairlea Women’s Prison and Maribyrnong Immigration Detention Centre, to name but a few.

Willin Wimmin have been helped along their journey by the commitment from their leaders:

“We have been fortunate with our directors – they have each been fabulous, feisty, fearless, sometimes fearsome.  Each of them brought unique gifts and talents with warmth, patience and fun.  Without them, there is no Willin Wimmin.”

Bronwen Barton took the helm for the first ten years, followed by Jo Lange, Dan Scollay, Jennifer Lund, and since 2014, the group has been lead by Steph Payne. Collaborations with other choirs have enhanced their song filled journey, too. Willin Wimmin teamed up with Mark Seymour and the Victorian Trade Union Choir to sing in Dust, a musical by Donna Jackson about the devastating impact of asbestos. They were also joined by the VTUC and Newport Community Choir to sing excerpts of Dust when Donna’s book ‘Art & Social Change: Dust, a Case Study’ was recently launched.

Keeping Community and Women’s issues in their hearts and at the forefront of their philosophy, Willin Wimmin have sung at Reconciliation demos; the National Women in Construction awards and at the Victorian apology to women forced to give their babies up for adoption, where they sung for the Association of Relinquishing Mothers (ARMS). The list doesn’t end there.

Willin Wimmin were also way ahead of the current media frenzy that has gained such rapid momentum around women’s football, and sang at the Women’s AFL grand final before women’s footy was officially deemed cool.

“We have, very importantly, also just sung for each other, in times of sadness, joy, longing, celebration and always with love.”

The wimmin are willin in more ways than one and are happy to offer inspiration and support to everyone who comes into their orbit, irrespective of how long they choose to stay on and sing with them.

About five years ago, Julie recalls an influx of women to the group, aged around 40. Each and every one of them found their voice through the supportive environment before moving on to form off shoot groups or find other, more challenging ways of nurturing their singing souls.

Julie doesn’t pause as she emphatically describes this as ‘brilliant’, seeing it as a natural part of what Willin Wimmin exists to allow; an integral component of its entity and a tangible example of the generosity required for a happy, cohesive community spirit. She acknowledges that seeing people move on is bittersweet “like a parent waving a child goodbye”, but that it is more wonderful to enable people to literally find their voice.

Many members have a story of ‘finding their voice’ thanks to Willin Wimmin.

Confidence, courage and strength are uncovered through singing and performing within a group of supportive, welcoming women, week in, week out. Julie offers herself as a prime example and has felt her confidence grow gradually “not just enough to sing in small groups, but to be back-up conductor, speechmaker, even president of the committee.” This has extended beyond the context of Willin Wimmin and into other areas of her life, proving once again, how impacting and profound the values and benefits of community musicking can be on the lives and well being of its participants.

So congratulations to Willin Wimmin on 25 years of singing together, supporting each other and creating opportunities for community cohesion and connection in lucky old Williamstown. There’s no sign of the sun setting in the west, anytime soon.

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members of Willin Wimmin celebrate the group’s 25th anniversary back in August

Written by Deb Carveth with Julie Merritt, President of Willin Wimmin.

If you’d like to join Willin Wimmin, they meet on Wednesday evenings at 7.30-9.30pm during term time, and further information is available here.

Sharing more than song: Singing life back into an old, old concept with a brand new barter choir.

‘If I can reduce my living expenses significantly that’s as good as making money.’ says Werribee singing leader, Steph Payne, who recently established ReciproVocal, a Barter Choir where instead of paying a termly fee to join, participants are invited to share and exchange skills and trades and even sing for their supper. (Steph dreams of dentists, desperate to sing, and who wouldn’t?)

At ReciproVocal, your money won’t get you anywhere! Steph’s vision is for the group to experience not only the bond of solidarity and support for each other common between members in community singing and music groups, but to educate themselves in ways of bartering and skills exchange that will extend out to enrich and sustain the wider community in unforeseen ways.

The idea for ReciproVocal germinated from a seed sewn at an inspirational workshop run by community facilitator, Debby Maziarz, at the Wyndam Arts Incubator, in Werribee. The workshop focussed on bartering and the establishment of mutually beneficial connections between artists and businesses, an idea that resonated heavily with Steph, inspiring a steep and positive learning curve. While she is in no doubt about the sense in trying this ‘revolutionary-retro’ approach, Steph acknowledges that she, herself, had to learn a lot of lessons in the lead up to the launch of the singing group, and that other people may also need time to come around to the concept:

 “There needs to be a huge amount of education around bartering and trading. People can’t see how bartering fits into their world because they’re used to a money based currency.”

Steph has also noticed that even amongst her existing  network of singers and ukulele players all keen to continue working with her, there is often the initial response of ‘but I don’t have anything to trade.’

“But they do! We are all so used to being valued monetarily and comparing ourselves based on what we have. People just don’t realise they have loads of things to trade and that you’ve got to look at it more creatively.”

To encourage new participants to dip a toe in the ReciproVocal waters, Steph is willing to accept money from her singers to begin with, gradually introducing the barter model as the group grows and develops its collective understanding of a non-monetary based currency.

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Steph leading Williamstown based singing group, Willin Wimmin

“We’re all fixated by the concept of money. On the one hand it’s a leveller because everything has a monetary value, it’s very open and clear and you can see what you’re buying into. But on a whole lot of other levels it’s incredibly unfair and messed up. Money’s convenient, but it’s a real trap and it only gives things one value, when certain things hold much more.”

A significant piece of the sociological scaffolding required to support the bartering model, is trust. Trust in the validity of the concept by the participants is crucial, and belief by Steph that the services and goods offered will be forthcoming in the way they are promised is important too. A clear, shared understanding of the need for mutual boundaries between the definitions of professional and personal space between members of the group is equally important. This line in the sand is necessary for the sake of all participants because the variety of tendered tasks require varying degrees of access to areas of each other’s lives.

And while response to the idea of ReciproVocal has been hugely positive Steph believes it will be a slow burn to reach a sustainable level of interest, and is prepared for this to take time.  She’s excited by an awareness that the more people she can engage and educate about bartering, the more likely it is that there really can be a functioning level of trading going on, with the possibility of a real alternative economy starting in Werribee.

To help people get their head around the type of things they can bring to the table, there’s an area on the ReciproVocal website which offers examples of what 8 weeks in a choir is worth. Steph has supplied this as a guide to allow people to work out for themselves the equivalent ‘value’ of what they might like to offer.

Again, a sliding scale of value applies because the value is not just monetary. It’s not as simple as being a term’s worth of singing valued at $150. Singers might offer a service which will save Steph time, or produce something she needs or simply just wants, or be able to arrange a lead into further work for her. The option of third party trade also exists. For example, you may not be willing to mow Steph’s lawn but you might know somebody who is for whom you can babysit, who will then mow the lawn and the chain of exchange grows longer and more embedded.

Steph is always looking to enrich and develop communities through the groups that she runs. It’s a strong part of what drives her. In the past she’s run a singing group in a pub because of the immediate social set up, and she’s hopeful that Reciprivocal will grow to enrich the community in a myriad of ways. Her hope is that once people are engaged in the trading and bartering concept, they will extend those terms and values of collaborative, sustainable living to each other, and eventually to people and life situations beyond the singing group:

“There’s a great level of satisfaction in getting your needs met in a way that’s not financial. As a person with something to offer, as a product as a service, any of us have a choice in how we exchange that. We have our needs, we have our resources, it’s about how to match those two things up. “

Article by Deb Carveth, online editor for Community Music Victoria, in collaboration with Steph Payne.

RECIPROVOCAL SEEKS SINGERS!! Open to adults of any age and experience. Rehearsals are Thursdays 7-8.30pm 8 weeks per term. Starting July 28, 2016-08-04  Venue: Wyndham Arts Incubator, Old Shire Offices, Room 4, Cnr Watton St & Duncans Rd, Werribee.VIC 3030 www.reciprovocal.com.au  www.facebook.com/reciprovocal  Email: unstrungmusic@gmail.com